Julius Wellhausen

This disbelief is seen among well-known theologians such as Wilhem de Wette (1780–1849) and Abraham Kuenen (1828–91), who made their views on this plain, and especially with Julius Wellhausen (1844–1918), who openly ridiculed everything about divine revelations and miracles.3

Modern Science in the Bible Ben Hobrink 2011

This disbelief is seen among well-known theologians such as Wilhem de Wette (1780–1849) and Abraham Kuenen (1828–91), who made their views on this plain, and especially with Julius Wellhausen (1844–1918), who openly ridiculed everything about divine revelations and miracles.3

Modern Science in the Bible Ben Hobrink 2011

This disbelief is seen among well-known theologians such as Wilhem de Wette (1780–1849) and Abraham Kuenen (1828–91), who made their views on this plain, and especially with Julius Wellhausen (1844–1918), who openly ridiculed everything about divine revelations and miracles.3

Modern Science in the Bible Ben Hobrink 2011

This disbelief is seen among well-known theologians such as Wilhem de Wette (1780–1849) and Abraham Kuenen (1828–91), who made their views on this plain, and especially with Julius Wellhausen (1844–1918), who openly ridiculed everything about divine revelations and miracles.3

Modern Science in the Bible Ben Hobrink 2011

Students are going to continue to turn to the internet rather than books in spite of professors' warnings, and so I'd much rather they use the old series of the International Critical Commentary than Matthew Henry for academic papers - or books by Julius Wellhausen, for that matter.

Archive 2009-02-01 James F. McGrath 2009

Students are going to continue to turn to the internet rather than books in spite of professors' warnings, and so I'd much rather they use the old series of the International Critical Commentary than Matthew Henry for academic papers - or books by Julius Wellhausen, for that matter.

Midwest SBL 2009 James F. McGrath 2009

The German biblical scholar Julius Wellhausen argued that the stories of the patriarchs in both the J and E documents reflected the concerns of the later Israelite monarchy, which were projected onto the lives of legendary fathers in a largely mythical past.

The Bible Unearthed Israel Finkelstein 2001

The German biblical scholar Julius Wellhausen argued that the stories of the patriarchs in both the J and E documents reflected the concerns of the later Israelite monarchy, which were projected onto the lives of legendary fathers in a largely mythical past.

The Bible Unearthed Israel Finkelstein 2001

The German biblical scholar Julius Wellhausen argued that the stories of the patriarchs in both the J and E documents reflected the concerns of the later Israelite monarchy, which were projected onto the lives of legendary fathers in a largely mythical past.

The Bible Unearthed Israel Finkelstein 2001

The German biblical scholar Julius Wellhausen argued that the stories of the patriarchs in both the J and E documents reflected the concerns of the later Israelite monarchy, which were projected onto the lives of legendary fathers in a largely mythical past.

The Bible Unearthed Israel Finkelstein 2001